Catholic theologian preaches revolution to end church's 'authoritarian' rule
Hans Küng urges confrontation from the grassroots to unseat pope and force radical reform at Vatican
Kate Connolly in Tübingen
Hans Küng: appeal to priests and churchgoers to confront the Catholic hierarchy.
One of the world's most prominent Catholic theologians has
called for a revolution from below to unseat the pope and force radical
reform at the Vatican.
Hans
Küng is appealing to priests and churchgoers to confront the Catholic
hierarchy, which he says is corrupt, lacking credibility and apathetic
to the real concerns of the church's members.
In an exclusive
interview with the Guardian, Küng, who had close contact with the pope
when the two worked together as young theologians, described the church
as an "authoritarian system" with parallels to Germany's Nazi
dictatorship.
"The unconditional obedience demanded of bishops who
swear their allegiance to the pope when they make their holy oath is
almost as extreme as that of the German generals who were forced to
swear an oath of allegiance to Hitler," he said.
The Vatican made a
point of crushing any form of clerical dissent, he added. "The rules
for choosing bishops are so rigid that as soon as candidates emerge who,
say, stand up for the pill, or for the ordination of women, they are
struck off the list." The result was a church of "yes men", almost all
of whom unquestioningly toed the line.
"The only way for reform is
from the bottom up," said Küng, 84, who is a priest. "The priests and
others in positions of responsibility need to stop being so subservient,
to organise themselves and say that there are certain things that they
simply will not put up with anymore."
Küng, the author of around 30 books on Catholic theology, Christianity
and ethics, which have sold millions worldwide, said that inspiration
for global change was to be found in his native Switzerland and in
Austria, where hundreds of Catholic priests have formed movements
advocating policies that openly defy current Vatican practices. The
revolts have been described as unprecedented by Vatican observers, who
say they are likely to cause deep schisms in the church.
"I've
always said that if one priest in a diocese is roused, that counts for
nothing. Five will create a stir. Fifty are pretty much invincible. In
Austria the figure is well over 300, possibly up to 400 priests; in
Switzerland it's about 150 who have stood up and it will increase."
He
said recent attempts by the archbishop of Vienna, Christoph Schönborn,
to try to stamp out the uprising by threatening to punish those involved
in the Austrian "priests' initiative" had backfired owing to the
strength of feeling. "He soon stopped when he realised that so many
ordinary people are supportive of them and he was in danger of turning
them all against him," Küng said.
The initiatives support such
seemingly modest demands as letting divorced and remarried people
receive communion, allowing non-ordained people to lead services and
allowing women to take on important positions in the hierarchy. However,
as they go against conventional Catholic teaching, the demands have
been flatly rejected by the Vatican.
Küng, who was stripped of the
authority to teach Catholic theology by Pope John Paul II in 1979 for
questioning the concept of papal infallibility, is credited with giving
the present pope, Joseph Ratzinger as he then was, the first significant
step up the hierarchy of Catholic academia when he called him to
Tübingen University, in south-west Germany, as professor of dogmatic
theology in 1966.
The pair had worked closely for four years in
the 1960s as the youngest theological advisers on the second Vatican
council – the most radical overhaul of the Catholic church since the
middle ages. But the relationship between the two was never
straightforward, with their political differences eventually driving a
wedge between them. The dashing and flamboyant Hans Küng, by various
accounts, often stole the limelight from the more earnest and staid
Joseph Ratzinger.
Küng refers to the "heap of legends" that abound
about himself and Ratzinger from their "Tübingen days", not least the
apocryphal accounts of how he gave lifts in his "red sports car" to the
bicycle-riding Ratzinger.
"I often gave him a lift, particularly
up the steep hills of Tübingen, yes, but too much has been made of
this," he said. "I didn't drive a sports car, rather an Alfa Romeo
Giulia. Ratzinger admitted himself that he had no interest in technology
and had no driving licence. But it's often been turned into some kind
of pseudo-profound metaphor idealising the 'cyclist' and demonising the
'Alfa Romeo driver'."
Indeed the "modest'' and prudent
"bicycle-rider'' image that pope-to-be, now 85, fostered for years has
all but evaporated since his 2005 inauguration, according to Küng.
"He
has developed a peculiar pomposity that doesn't fit the man I and
others knew, who once walked around in a Basque-style cap and was
relatively modest. Now he's frequently to be seen wrapped in golden
splendour and swank. By his own volition he wears the crown of a
19th-century pope, and has even had the garments of the Medici pope Leo X
remade for him."
That "pomposity", he said, manifested itself
most fully in the regular audiences who gather on St Peter's Square in
Rome. "What happens has Potemkin village dimensions," he said.
"Fanatical people go there to celebrate the pope, and tell him how
wonderful he is, while meanwhile at home their own parishes are in a
lamentable state, with a lack of priests, a far higher number than ever
before of people who are leaving than are being baptised and now
Vatileaks, which indicates just what a poor state the Vatican
administration is in," he said, referring to the scandal over leaked
documents uncovering power struggles within the Vatican which has seen the pope's former butler appear in court. The trial ends on Saturday.
It
was in Tübingen that the paths of the two theologians crossed for
several years before diverging sharply following the student riots of
1968. Ratzinger was shocked by the events and escaped to the relative
safety of his native Bavaria, where he deepened his involvement in the
Catholic hierarchy. Küng stayed in Tübingen and increasingly assumed the
role of the Catholic church's enfant terrible.
"The student
revolts were a primal shock for Ratzinger and after that he became ever
more conservative and part of the hierarchy of the church," said Küng.
Calling Pope Benedict XVI's
reign a "pontificate of missed opportunities", in which he had forgone
chances to reconcile with the Protestant, Jewish, orthodox and Muslim
faiths, as well as failing to help the African fight against Aids by not
allowing the use of birth control, Küng said his "gravest scandal" was
the way he had "covered up" worldwide cases of sexual crimes committed
by clerics during his time as the head of the Roman Congregation for the
Doctrine of the Faith as Cardinal Ratzinger.
"The Vatican is no
different from the Kremlin," Küng said. "Just as Putin as a secret
service agent became the head of Russia, so Ratzinger, as head of the
Catholic church's secret services, became head of the Vatican. He has
never apologised for the fact that many cases of abuse were sealed under
the secretum pontificium (papal secrecy), or acknowledged that
this is a disaster for the Catholic church." Küng described a process
of "Putinisation" that has taken place at the Vatican.
Yet despite
their differences, the two have remained in contact. Küng visited the
pope at his summer retreat, Castel Gandolfo, in 2005, during which the
two held an intensive four-hour discussion.
"It felt like we were
on an equal footing – after all, we'd been colleagues for years. We
walked through the park and there were times I thought he might turn the
corner on certain issues, but it never happened. Since then we've still
kept exchanging letters, but we've not met."
Kung has travelled
widely in his life, befriending everyone from Iranian leaders to John F.
Kennedy, and Tony Blair with whom he forged close links a decade ago,
becoming something of a spiritual guru for the then British prime
minister ahead of his decision to convert to Catholicism.
"I
was impressed how he tackled the Northern Ireland conflict. But then
came the Iraq war and I was extremely troubled by the way in which he
collaborated with Bush. I wrote to him calling it a historical failure
of the first order. He wrote me a hand-written note in reply, saying he
respected my views and thankyou, but that I should know he was acting
according to his conscience and was not trying to please the Americans. I
was astounded that a British prime minister could make such a
catastrophic mistake, and he remains for me a tragic figure." He
described Blair's conversion to Catholicism as a mistake, insisting he
should instead have used his role as a public figure to reconcile
differences between the Anglican and Catholic churches in the UK.
From
his book-filled study, where a portrait of Sir Thomas More, the
16th-century English Catholic martyr, hangs on the wall, Küng looks out
on to his front garden and a two-metre-tall statue of himself. Critics
have called it symptomatic of Kung's inflated sense of his own
importance. He is embarrassed as he attempts to explain how it was a
gift from his 20-year-old Stiftung Weltethos, (Foundation for a Global
Ethic), which operates from his house and will continue to do so after
his death.
Far from putting the brakes on his prolific theological
output, Küng has recently distilled the ideas of Weltethos – which
seeks to create a global code of behaviour, or a globalisation of ethics
– into a capricious musical libretto. Mixing narrative with excerpts
from the teachings of Confucianism, Hinduism, Buddhism, Judaism, Islam
and Christianity, Küng's writings have been incorporated into a major symphonic work by the British composer Jonathan Harvey that will have its London premiere on Sunday at the Southbank Centre.
Küng
says the musical work, like the foundation, is an attempt to emphasise
what the religions of the world have in common rather than what divides
them.
Weltethos was founded in the early 1990s as an attempt to
bring the religions of the world together by emphasising what they have
in common rather than what divides them. It has drawn up a code of
behavioural rules that it hopes one day will be as universally
acceptable as the UN.
The work's aim is arguably high-minded –
Harvey described the demanding task of writing a score for the text as
an "awe-inspring responsibility". But Küng, who has won the support of
leading figures including Henry Kissinger, Kofi Annan, Jacques Rogge,
Desmond Tutu, Mary Robinson and Shirin Ebadi, insisted its aims were
grounded in basic necessity."At a time of paradigm change in the world,
we need a common set of principles, most obvious among them the Golden
Rule, in which Confucius taught to not impose on others what you do not
wish for yourself," he said.
